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Because Jesus did not take care of his hometown people as well as he ministered to the people of Capernaum, the people are enraged and seek to kill him. The contrast should be noted between Nazareth's response of rage that wanted to kill Jesus in 4:28-29 and the response of praise by everyone in 4:15. The kind of attitude, the demand for exclusivity, that Jesus encountered, is being encouraged today by some popular evangelists. Today there is an undercurrent of hate toward the Muslims: Benny Hinn proclaimed to thousands of Christians at the American Airlines Center in Dallas, TX that "We are on God's side. This is not a war between Arabs and Jews. It's a war between God and the devil." Several conservative Christian ministers from the Dallas area, who shared the podium, clapped and nodded their approval. Click on: Click on: http://www.youtube.com/watch?v=uoNbyxkIsK0 for Jerry Falwell and Bob Novak on this subject. Interfaith harmony among all the major religions that all teach a form of “Love your neighbor as yourself” seems to be as foreign today as it was to the Nazarenes in Jesus day. In fact, tolerance among Christian denominations….a bid toward unity is still a great illusion. The following websites outlines some of the varying core beliefs of Christians. The website offers greater breadth on the subject: I wonder what Jesus would say to them…..to us. 
Luke 4:21-30
21Then he began to say to them, “Today this scripture has been fulfilled in your hearing.” 22All spoke well of him and were amazed at the gracious words that came from his mouth. They said, “Is not this Joseph’s son?” 23He said to them, “Doubtless you will quote to me this proverb, ‘Doctor, cure yourself!’ And you will say, ‘Do here also in your hometown the things that we have heard you did at Capernaum.’” 24And he said, “Truly I tell you, no prophet is accepted in the prophet’s hometown. 25But the truth is, there were many widows in Israel in the time of Elijah, when the heaven was shut up three years and six months, and there was a severe famine over all the land; 26yet Elijah was sent to none of them except to a widow at Zarephath in Sidon. 27There were also many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian.” 28When they heard this, all in the synagogue were filled with rage. 29They got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff. 30But he passed through the midst of them and went on his way.
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Once a year, I usually included a sermon on the role of a pastor. “I am the minister to the ministers of the Lord,” I explained. “As a Christian, it is your responsibility to care for the sick, the orphaned, the poor……and all others in need within the church, community and the world. It is my responsibility as your pastor to teach you why and then show you how.”
I felt the repetition necessary as I was utterly taken back when I learned that most congregations did not view a pastor’s role as such. They expected their pastor to visit the sick regularly, organize the youth, actually to care for their needs in every way, and then, only if there was time, to proselytize within the community. Spending my time with outsiders was not on their job profile.
How many of us clergy have angered some people because we haven't lived up to their expectations. We haven't met their own, personal needs as well as they wished. They may not be able to understand all the time and energy that is spent in caring for the needs of other people and caring for the community who could hear a word from the Lord through us. They may not be able to grasp the importance of extra-church activities. All that they know is that their needs have been slighted by the pastor whom they expected to take care of them.
Why did Jesus' few words produce such anger? My hunch is that Jesus didn't act or say things the way the people expected. What would the people have expected? The following is a possibility that I think may speak both to their time and ours.
The people of Nazareth had been hearing reports of all the great things Jesus was doing over in Capernaum. He was a hometown boy made good. This hero was returning home.
http://www.youtube.com/watch?v=mTeKQa8qbd4
This was the opposite of what Jesus would have taught, isn’t it?
Jesus just wasn't what the Nazarenes expected. He didn't do the miracles they expected. He actually healed their enemies….the pagans, the Gentiles. He didn't say the words that they expected. He had to be a false prophet, because he didn't act like they wanted him to act. And so, using the law that allowed the killing of false prophets….they tried to kill Jesus.
Jesus did it. Shouldn’t we be preaching sermons that teaches God’s love for everyone…that just might enrage our congregation? “Perhaps only if I’m willing to be run out of town and lose my paycheck can I preach on what I believe Jesus expects of us,” commented one minister.”
http://www.religioustolerance.org/chrcarddoc.htm
There are many distinct definitions of the term "Christian". Different definitions on such a fundamental topic makes dialog and debate among Christian groups very difficult. It also makes estimating the number of Christians in the U.S. quite impossible. By some definitions, 75-85% of Americans are Christians; by other definitions, it is a small fraction of 1%.
Four examples are:
Why is there such prejudice, such intolerance, for other faiths, other denominations?
Why don’t we preach on where we share beliefs, rather than the differences?
• Why don’t we invite a Rabbi, a Muslim cleric, a Buddhist, into our churches to inform us on the basic teachings of their religions?
• Why don’t we reach out to other Christian congregations as our brothers and sisters in faith?
• Are we so afraid…….?
• Click on: http://www.youtube.com/watch?v=wvlw4HBsiJg
Think about it! Jesus reached out to the pagans of his day, to those of another faith…..why don’t we teach the same tolerance…the same love?
Resources for the Week of Prayer for Christian Unity from the World Council of Churches:
http://www.oikoumene.org/en/documentation/documents/commissions-du-coe/foi-et-constitution-commission-de/xi-semaine-de-priere-pour-lunite-des-chretiens/semaine-de-priere-pour-lunite-des-chretiens-ressources/ressources/2010/2010-celebration-oecumenique-et-resources-supplementaires.html

