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Martin Luther King, Jr. Day

Week of Prayer for Christian Unity ________________  

Click on pages below for Worship images.


JANUARY 10TH
Epiphany 1
Page 1
Pg.2 ThinkAboutIt
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JANUARY 17TH
Epiphany2
Page 1
Pg. ThinkAboutIt
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JANUARY 24TH
Epiphany 3
Page 1
Pg.2 ThinkAboutIt
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JANUARY 31ST
Epiphany 4
Page 1
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Luke 4:21-30
21Then he began to say to them, “Today this scripture has been fulfilled in your hearing.” 22All spoke well of him and were amazed at the gracious words that came from his mouth. They said, “Is not this Joseph’s son?” 23He said to them, “Doubtless you will quote to me this proverb, ‘Doctor, cure yourself!’ And you will say, ‘Do here also in your hometown the things that we have heard you did at Capernaum.’” 24And he said, “Truly I tell you, no prophet is accepted in the prophet’s hometown. 25But the truth is, there were many widows in Israel in the time of Elijah, when the heaven was shut up three years and six months, and there was a severe famine over all the land; 26yet Elijah was sent to none of them except to a widow at Zarephath in Sidon. 27There were also many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian.” 28When they heard this, all in the synagogue were filled with rage. 29They got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff. 30But he passed through the midst of them and went on his way.

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Once a year, I usually included a sermon on the role of a pastor.  “I am the minister to the ministers of the Lord,” I explained.  “As a Christian, it is your responsibility to care for the sick, the orphaned, the poor……and all others in need within the church, community and the world. It is my responsibility as your pastor to teach you why and then show you how.”
 
I felt the repetition necessary as I was utterly taken back when I learned that most congregations did not view a pastor’s role as such.  They expected their pastor to visit the sick regularly, organize the
youth, actually to care for their needs in every way, and then, only if there was time, to proselytize within the community.  Spending my time with outsiders was not on their job profile.

How many of us clergy have angered some people because we haven't lived up to their expectations. We haven't met their own, personal needs as well as they wished. They may not be able to understand all the time and energy that is spent in caring for the needs of other people and caring for the community who could hear a word from the Lord through us.  They may not be able to grasp the importance of extra-church activities. All that they know is that their needs have been slighted by the pastor whom they expected to take care of them.

  • Jesus defends his ministry to outsiders by offering two Old Testament stories. Both Elijah (1 Kings 17:8-14) and Elisha (2 Kings 5:1-17), prophets in Israel, took God's favor to non-Jews.  I defended my policies with the pages of the New Testament.  Jesus did not run around curing all the sick in the region.  After teaching his disciples, he sent them out to heal the sick and preach the word of God.
  • Isn’t Jesus’ problem with the people in his hometown the same problem we are finding in churches today?  I think a pastor’s role in a church is grounded on the popular theology of the day.  Then as now, we would rather have God under our rule than place ourselves under God's rule. We tend to limit God's activities to our image of what the divine should be doing, thus, seeking to create God in our image of a god. 

Because Jesus did not take care of his hometown people as well as he ministered to the people of Capernaum, the people are enraged and seek to kill him. The contrast should be noted between Nazareth's response of rage that wanted to kill Jesus in 4:28-29 and the response of praise by everyone in 4:15.

Why did Jesus' few words produce such anger? My hunch is that Jesus didn't act or say things the way the people expected. What would the people have expected? The following is a possibility that I think may speak both to their time and ours.

The people of Nazareth had been hearing reports of all the great things Jesus was doing over in Capernaum. He was a hometown boy made good. This hero was returning home.

  • The day arrives and Jesus comes. He goes to the synagogue on the Sabbath. He reads from Isaiah. He speaks a few words. The crowd whispers to each other how good he is, "Mary and Joseph certainly raised a good son."
  • Then Jesus says something about miracles. The crowd has heard all about the wonders that he performed in Capernaum. Many of the people had gathered to see some great event – a little razzle-dazzle to get this crowd going…..and, of most importance, healings.   If Jesus would just do some healings…there were so many in need in Nazareth.  If he could heal in Capernaum, he could certainly heal all those in need in Nazareth.  After all, this was his hometown.
  • Jesus says the wrong things for this crowd. He recalls a story from Elijah's time. God miraculously provided food for a poor, pagan widow. There were many poor, starving widows in Israel during the famine who didn't receive any miraculous food. The crowd in the synagogue starts mumbling to each other: "Is he saying that God likes Gentiles better than Jews? Jesus' had better watch what he says." The Jews of the time hated the Gentiles.
  • Jesus recalls a story from the time of Elisha. God miraculously cured Naaman, a pagan leper. There were many sick lepers in Israel during that time who received no miraculous cure. The crowd's whispers are getting louder. "Is he saying that God prefers the pagans. That's not what we came to hear.” The Jews in Jesus era hated the pagans even more.

The kind of attitude, the demand for exclusivity, that Jesus encountered, is being encouraged today by some popular evangelists.  Today there is an undercurrent of hate toward the Muslims:

  • The God of Islam is not the same God. He's not the son of God of the Christian or Judeo-Christian faith. It's a different God, and I believe it [Islam] is a very evil and wicked religion."  Franklin Graham, son of Billy Graham

Benny Hinn proclaimed to thousands of Christians at the American Airlines Center in Dallas, TX that "We are on God's side. This is not a war between Arabs and Jews. It's a war between God and the devil." Several conservative Christian ministers from the Dallas area, who shared the podium, clapped and nodded their approval. Click on:
 http://www.youtube.com/watch?v=mTeKQa8qbd4

 

 Click on: http://www.youtube.com/watch?v=uoNbyxkIsK0 for Jerry Falwell and Bob Novak on this subject.
 

This was the opposite of what Jesus would have taught, isn’t it? 

Jesus just wasn't what the Nazarenes expected. He didn't do the miracles they expected. He actually healed their enemies….the pagans, the Gentiles.  He didn't say the words that they expected. He had to be a false prophet, because he didn't act like they wanted him to act.  And so, using the law that allowed the killing of false prophets….they tried to kill Jesus.

Jesus did it. Shouldn’t we be preaching sermons that teaches God’s love for everyone…that just might enrage our congregation? “Perhaps only if I’m willing to be run out of town and lose my paycheck can I preach on what I believe Jesus expects of us,” commented one minister.” 
 

  • When I showed a picture of a turbaned Middle Eastern Muslim and then the familiar picture of the blue eyed, blond haired Jesus and asked the congregation to guess which Jesus most likely physically resembled….some people became angry.  When I told them a story of the Good Samaritan….a Jew tending to the hated Samaritan and asked them if today Jesus would ask us to care for a Muslim in the same fashion….some people became very uncomfortable.  So prevalent has become the hate against the Muslim nations….So distorted has become Jesus’ teachings.

Interfaith harmony among all the major religions that all teach a form of “Love your neighbor as yourself” seems to be as foreign today as it was to the Nazarenes in Jesus day.  In fact, tolerance among Christian denominations….a bid toward unity is still a great illusion.   The following websites outlines some of the varying core beliefs of Christians.  The website offers greater breadth on the subject:
http://www.religioustolerance.org/chrcarddoc.htm

There are many distinct definitions of the term "Christian". Different definitions on such a fundamental topic makes dialog and debate among Christian groups very difficult. It also makes estimating the number of Christians in the U.S. quite impossible. By some definitions, 75-85% of Americans are Christians; by other definitions, it is a small fraction of 1%.
Four examples are:

  • Most liberal Christian denominations, secularists, public opinion pollsters define "Christian" very broadly as any person or group who sincerely believes themselves to be Christian. Thus, Fundamentalist and other Evangelical Protestants, Roman Catholics, Eastern Orthodox believers, Presbyterians, Methodists, Episcopalians, United Church members, Mormons, Jehovah's Witnesses, Christian Scientists, etc. are all considered Christian. Using this definition, Christians total about 75-85% of the North American adult population.
  • However, many Fundamentalist and other Evangelical Protestants define "Christian" more narrowly to include only those persons who have been "born again" regardless of their denomination. About 35% of the North American adult population identify themselves in this way. 
  • Some Protestant Christian denominations, para-church groups, and individuals have assembled their own lists of cardinal Christian doctrines. Many would regard anyone who denies even one of their cardinal doctrines to be a non-Christian. Unfortunately, there is a wide diversity of belief concerning which historical Christian beliefs are cardinal.
  • Other denominations regard their own members to be the only true Christians in the world. Some are quite small, numbering only a few thousand followers.

I wonder what Jesus would say to them…..to us. 

Do we pastors encourage this exclusive behavior in the attempt to “sell” our denominations, our churches, as being the one, true way to God?  Or do we not only tolerate, but also appreciate the variety of belief systems that all lead to the same end……God.

Why is there such prejudice, such intolerance, for other faiths, other denominations? 
Why don’t we preach on where we share beliefs, rather than the differences? 
• Why don’t we invite a Rabbi, a Muslim cleric, a Buddhist, into our churches to inform us on the basic teachings of their religions? 
• Why don’t we reach out to other Christian congregations as our brothers and sisters in faith?
• Are we so afraid…….?
• Click on: 
http://www.youtube.com/watch?v=wvlw4HBsiJg
 
Think about it!  Jesus reached out to the pagans of his day, to those of another faith…..why don’t we teach the same tolerance…the same love?

Resources for the Week of Prayer for Christian Unity from the World Council of Churches:

http://www.oikoumene.org/en/documentation/documents/commissions-du-coe/foi-et-constitution-commission-de/xi-semaine-de-priere-pour-lunite-des-chretiens/semaine-de-priere-pour-lunite-des-chretiens-ressources/ressources/2010/2010-celebration-oecumenique-et-resources-supplementaires.html